In “A
Small Good Thing,” Raymond Carver tells the story of Ann Weiss, who ordered a birthday cake decorated with a rocket ship and launch pad and laced
with her son’s name, Scotty. The baker took her order as a matter of course. She
was just another customer to him. When the time to pick up the birthday
cake passed, the baker repeatedly called Ann’s phone, leaving voicemails exclaiming, “have
you forgotten about Scotty!” He did not know, nor could he, that Scotty was
struck by a car the morning of his birthday and later died.
Grief-stricken
and enraged, Ann and her husband, Howard, raced to confront the baker for his
call, mistakenly interpreting the baker’s message as a taunt or some other evil
motive. When they arrived at the bakery, Ann immediately chastised the baker,
fist clinched, her face worn with grief and anger: “My son’s dead. . . . He’s
dead, you bastard!” The baker immediately felt the pangs of her grief and
realized the part his error played in the present moment. He undid his apron,
sat Ann and Howard down, cleared a table, and apologized. He served them rolls
straight from the oven, and consoled them: “You have to eat and keep going.
Eating is a small, good thing in a time like this. . . .” He continued his
apology, explaining that he had no children, that he has lived a lonely life, living
vicariously through other people’s celebrations through his food, but never
directly participating in those celebrations. Food has a survival utility—everyone
needs it to live. But, the baker focused on its social utility—food brings
people together; it creates an opportunity for sociability, which may not be
necessary to survival, but it is necessary to living.
In the fight to combat hunger and indignity, let us not forget the social utility served in the lunch setting. Eating is a small, good thing that brings students together. We run the risk, like the baker in Raymond Carver’s story, of numbing ourselves to the importance of this small, good thing in students’ lives when we view ourselves merely as facilitators and not participators.