Keith Wood found interest in a
government case against Andy Yoder, an Amish man accused of violating a regulation
that prohibited draining a wetland, the wetland of which was on Yoder’s
property. Wood’s interest in the case centered on the government’s purported
right to control what one does with his private property. He attended Yoder’s
pre-trial conference. After the pre-trial conference, Wood ordered pamphlets
from the Fully Informed Jury Association, which contained general information
about juror’s rights, including the right to vote one’s conscience and jury
nullification.
On the day of the Yoder trial, Wood
stood on the sidewalk in front of the courthouse and passed the pamphlets out
to passersby. Wood was arrested for, charged with, and subsequently convicted
of jury tampering. He denied at trial that he asked any person to whom he
handed a flier whether that person was a juror.
At the trial, the prosecution made
clear that the content of the flier was not at issue; rather, at issue was the
manner in which Wood passed out the flier. The prosecution’s position was that
Wood intended to target jurors in the Yoder trial in an effort to aid Yoder’s
defense, essentially telling jurors (without saying the actual words) that they
should nullify or conscientiously vote against the government.
Wood’s defense focused on the First
Amendment implications of the criminal charges. The pamphlets contained general
information about juror’s rights. They contained no information pertaining to the
Yoder case or Yoder himself.
For the government to arrest and
charge one of jury tampering for passing out general information pertaining to
the rights of citizens as jurors seems to run afoul of the First Amendment
right to free speech. The Michigan Penal Code, section 750.120a(1) reads as
follows: “A person who willfully
attempts to influence the
decision of a juror in any case by argument or persuasion, other than
as part of the proceedings in open court in the trial of the case, is guilty of
a misdemeanor punishable by imprisonment for not more than 1 year or a fine of
not more than $1,000.00, or both.” The prosecution in the Wood trial really
focused on the “willfully attempts to influence the decision of a juror”
element. The defense focused on the “argument or persuasion” element.
It is worth considering what
constitutes argument or persuasion under this statutory provision. Is it
argument or persuasion to inform ordinary citizens of their rights when serving
as jurors? If Wood informed every person he met that morning that every citizen
has a right to vote his or her conscience as a juror and to nullify—to
effectively veto government prosecution—without saying anything else, would
that constitute argument or persuasion?
Imagine that Wood did not hand out a
juror’s rights pamphlet. Instead, Wood stood on the sidewalk in front of the
courthouse handing out copies of certain statutory provisions and all case law
interpreting those provisions. Assume that the statute and case law applied to
the Yoder case. No other information was provided—no analysis of the statute or
case law by some third-party. Assume also that every case analyzed the statute
favorably for a defendant and unfavorably for the government. Would that
constitute argument or persuasion? Consider that the statute is law and the
case law is also law. Also consider that every person is expected to know and
understand the law; otherwise, how could government expect law to govern any
citizen's conduct? Ignorance of the law is no excuse, right? What is the
difference between this scenario and handing out a juror’s rights pamphlet that
simply states facts: every citizen has a right as a juror to vote his or her
conscience and to nullify (that is, to act as a check against a wayward
legislature, executive, and/or judiciary).
****As
an aside, it is worth noting that jury nullification was a concept alive and
well at this nation’s founding. John Adams once declared, “the common people .
. . should have as complete a control, as decisive a negative” in courts as
they do in other governmental decisions through their representatives. See 2
JOHN ADAMS, Diary, Feb. 12, 1771, THE WORKS OF JOHN ADAMS 253 (1850).****
Same scenario except assume that
every case provided by Wood analyzed the statute unfavorably for a defendant
and favorably for the government. Would the government consider this to
constitute argument or persuasion for purposes of prosecuting Wood for jury
tampering? Why or why not? What if the case law was split, interpreting some
parts favorably but others unfavorably for a defendant?
Last, what if the judge informed the Yoder jury panel of the same rights listed in the pamphlet handed out by Wood? Would that constitute argument or persuasion? If not, then it should not constitute argument or persuasion to hand out the same information to passersby in front of a courthouse, even if they are serving as jurors.
Last, what if the judge informed the Yoder jury panel of the same rights listed in the pamphlet handed out by Wood? Would that constitute argument or persuasion? If not, then it should not constitute argument or persuasion to hand out the same information to passersby in front of a courthouse, even if they are serving as jurors.
The rights of citizens as jurors should
not be treated as taboo. At the same time, ensuring every party or person adjudication
by an impartial jury is central to any free society. In the end, no matter
where one falls on the issues raised in the Wood trial, it is worth noting that
a jury of his peers found him guilty of jury tampering under the facts as
described above.
We're in a heck of a big mess when the court can lie to the jury about their proper role in a trial and anyone who tries to tell the jury the truth is convicted of a crime.
ReplyDeleteHere in Kentucky (6th Circuit) the pattern instructions to the jury are published online, although it's apparently more of an internal court document. The jury is instructed that they must apply the law as explained by the judge and they can use no other source to guide them. The jury instructions seem written to deny any form of jury nullification, or the less formal "individual conscience", yet the footnotes in the pattern instructions to the jury include references to legal decisions upholding jury nullification but SPECIFICALLY STATE THAT JURORS ARE NOT TO BE INFORMED OF THEIR RIGHT OF JURY NULLIFICATION. Philosophical Question: Do you have rights if you don't know they exist? Certainly, from a non-philosophical and practical perspective, you do not.
Q: When is it not perjury to lie in a courtroom?
A: When you're wearing a black robe.